Thursday, January 30, 2020

Same Artist, Different Pictures Essay Example for Free

Same Artist, Different Pictures Essay The way artists can look at a scene in many different lights is very similar to what Earle Birney did when he wrote January Morning/Downtown Vancouver and Vancouver Lights. An artist can paint a picture of a given setting and then come back and paint a totally different painting of the same subject. The two poems share similarities but where the description of January Morning/Downtown Vancouver ends, the theme for Vancouver Lights begins. The two poems based on the same setting create entirely different ideas in the readers mind. Evidently, Birneys poems both contain very powerful descriptions, but the two descriptions have different effects on the reader. January Morning/Downtown Vancouver beautifully describes exactly the title of the poem. However, the poem missing meat or substance, does not require the reader to analyze it in any way. In contrast, the first paragraph of Vancouver Lights is also a description, but this only sets the tone and allows the reader to get a feeling of the poems future. For example, when Birney says, to look on this quilt of lamp is a troubling delight( Earle Birney, January Morning/Downtown Vancouver ) implies a hidden meaning where as, The streets wait outside / chained to their hydrants( Earle Birney, Vancouver Lights) only describes. Although the poems are written about the same city, the descriptions Birney writes differ and imply different meanings. Similarities in the two poems are hard to find because they both have different agendas. The immediate understanding of January Morning/Downtown Vancouver completely contrasts the intense thought process required to fully understand Vancouver lights. Birneys wants the reader to think about mankinds insignificance and that mankind can create and destroy itself in Vancouver Lights where as January Morning/Downtown Vancouver needs little analyses, therefore extracting the theme appears difficult because of its simplicity. When Birney writes, These Rays were ours / we made and unmade them Not the shudder of continents / doused us the moons passion nor the crash of comets ( Earle Birney, Vancouver Lights) he acknowledges the fact that mankind are creators and destroyers, but in January Morning/Downtown Vancouver the reader can not find a phrase that has a  deeper meaning. Also, Vancouver Lights has numerous references to ancient symbols such as: Phoebus, Nubian, Prometheus, Nebulae and Aldebaran. This puts Vancouver Lights on a different level from January Morning/Downtown Vancouver because it requires the reader to have some pre-conceived knowledge to understand the theme and meaning of the poem. The simplicity in January Morning/Downtown Vancouver and complexity of Vancouver Lights makes similarities of the two difficult to uncover, yet the reader can see a direct link between the two because of the setting. These two poems paint completely contrasting pictures because January Morning/Downtown Vancouver only describes while Vancouver Lights requires previous knowledge and in-depth thinking to unlock the theme. The simplicity of January Morning/Downtown Vancouver creates detailed images but Birney leaves little to the readers imagination. On the other hand, Vancouver Lights about the same setting, forces the reader to think and discover the theme on their own. Like an artist can paint different pictures of the same subject, Birney accomplishes this in his poems, January Morning/Downtown Vancouver and Vancouver Lights

Tuesday, January 21, 2020

Gifts of Rain :: English Literature

Gifts of Rain Seamus Heaney's poem Gifts of Rain is divided into 4 sections. These 4 sections could symbolise the stages of life which consists of birth, childhood, adulthood and death. It could also symbolise the stages of the river in which it suggests the development of the river from it's source to where it gets strong. Or of course, it could symbolise the stages of the water cycle. Water is the symbol of life, but i can also be seen as purity, freshness or youth. In this mysterious poem, Heaney takes a simple view of life and it seems almost documentary-like. The title of the poem 'Gifts of Rain' gives it a positive feeling, but although water has it's positive aspects such as lifegiving and growth, it also has it's negative aspects, such as being dangerous or even deadly. The first section of the poem has no direction and the rhythm is irregular. This suggests that the rain may come unexpectedly and starts off somewhat jaggedly. The rest of the poem flows and has rhythm and there is regularity in each section. This mimics the movement as the rain as it comes down from the clouds. The running on in the stanzas give the sense that the rain is overflowing. Although the title of the poem gives a positive feeling, the opening line "Cloudburst and steady downpour now for days" gives the effect of a monotonous image and a depressing persistance. "He begins to sense weather by his skin" portrays nature and the sense of a survivor. The animal-like image continues for the rest of the first section and the movement of that animal continues as the animal goes "uprooting" which gives the sense of nature being destructive. Heaney may have included this deliberately to show that nature is not as angelic as people may think. The end of the section highlights the poem as "Sounding. Soundings." is what Heaney's poems are all about and more precisely, what this poem is about. "A man wading lost fields breaks the pane of flood" which starts the second section gives the effect of pain and hurt. The man survives by going along with nature and resisiting it, but it also gives the effect of danger at the same time. "Like a cut swaying" carries on the effect of being deliberate, sharp and precise and "it's red spoors" and "his hands grub" continues with the theme of the animal sort of world. The "sunken drills" give the effect of digging deep and the atlantis "he depends on" gives a hint of an insecurity of life, as if

Monday, January 13, 2020

Karl Marx and the Idea of Communism Essay

Karl Marx’s claim that capitalism is important to human development but must be overcome and a system put into place that would eventually evolve into communism is unrealistic. Although the idea of communism, a social system designed to promote a classless society where everyone is truly equal and social problems such as racism, sexism and oppression do not exist, would be favourable to a capitalist society, it is unachievable as it doesn’t comprehend an individuals personal desire, the labour classes ability to lead or the growth and change that has occurred within capitalism since Marx. Capitalism is the social system currently within place in countries all over the world, where the means for producing and distributing goods are owned by a small collection of people, the capitalists, and the labour class, is made up of the majority of the population who sell their labour for a wage. Marx’s primary claim is that an individual’s moral, philosophical and religious ideas are reflections based on our material circumstance and that they are not autonomous driving forces in history as others have claimed. Marx concluded that ‘instead of shaping society, ideas were in fact shaped by society’ (Mann & Dann, 2005). By this he meant that the economic system of a society determines what values and principles are upheld. Therefore, an outdate society would value attributes such as honour and loyalty to keep people in line, whereas a capitalist society would value freedom and equality to keep the workforce as large and as mobile as possible to keep down wages. When a society’s economic conditions experience a fundamental change and a new class assumes supremacy after a political revolution has occurred and installed that leading class in power. Marx predicted that a communist revolution eliminating private property and the subjugation of one class by another would occur at the end of history society (Mann & Dann, 2005). Marx believed that through industrialisation, capitalism has increased the productive capability of the world’s economy but had also created two competing classes of people, the bourgeoisie, who controlled and owned the resources of production and employed wage labourers and the proletariat, who were everyday labour who didn’t own anything but their individual right to ell the labour. He felt that the nature of capitalism would guarantee that these two classes would eventually struggle against each other until the point where the working class would become sizeable and subjugated enough that it would takeover the bourgeoisie and its production resources and end the economic system known as capitalism. A socialist system would them be put into place and pure communism would progressively develop (Mann & Dann, 2005). In Marx’s theory communism is a period of historical progression that occurs from the expansion of productive forces leading to a surplus of material wealth, which allows for allocation based on freely related persons. The self-recovery of capitalism could not be predicted by Marx, as it was the introduction of a welfare state and trade unions that played their part in improving the conditions and wage of the workers of the labour class. Commons (2009) suggested that against Marx’s idea of the proletariat class becoming the ruling class of society, labour, as a class were inept in managing business and that the worker input and self-management weren’t feasible. Countries where workingmen have united for joint production of goods and rendering all services to become their own employees and have elected their own foremen, superintendents and directors have failed as labour as a class are inept to appoint their own boss because they base their election on compassion rather than the individuals competence and discipline. Individual labourers who rise out of there own class is capitalism and labourers that rise as a class to become their own boss as a class is socialism, which is unrealistic as the labour class is composed of conflicting races, sexes, religions, ages and there’s an inequality between peoples abilities and intelligence. These conflicting inequalities are brought to light in the competition for jobs and higher wages (Commons, J. R. , 2009). The great organisers of labour under a capitalist system are elected through natural selection within the industry, where the self-selection of leaders by the survival in the competitive struggle for profits mean that individuals are elected by their own success not by the votes of the individuals who work for them. These leaders are responsible to the capitalists and not to the wage earners they command as they are selected by those whose whole consideration s the profits which the can bring to the company or industry (Commons, J. R. , 2009). Marxists alleged that profit making is pure selfishness, with the implication that if the wage earners were in control, public service and not ambition would be the motivating power behind manufacture. The difference between wage earning and profit making, if there is one, is hard to see as both are the process endeavouring to get as much as possible for oneself with as little as possible (Commons, 2009). What Marx failed to see is the inherent selfishness of mankind, as each individual is self-serving to a degree, and how it would impact attempts to put into place a communist social system. In society labour, competition, capital and private property rights play an important role in creating an operational and successful economy. The division of labour allows for increases in the productive capabilities of labour and the specialisation of labour has moved society toward agriculture and manufacturing by encouraging the invention of greater technology. An individuals desire to live a comfortable life with their basic needs met creates and incentive for wage earning individuals to expend more effort within the industry to attain these wants and desires. Marx’s theory of communism can be centralized around the theory that with the abolition of private property, people would move into the final stage of social order, communism (Butgereit & Carden 2011). But with the abolition of private property and the private ownership of the means to production, the monetary prices generated by exchange that are used to appraise factors of production and determine the proportions in which those factors should be used to produce final product would not exist. When these monetary exchanges disappear so do the profits and losses the market produce to guide businesspersons on whether final product is needed within society or the resources used are being wasted (Butgereit & Carden 2011). One of the benefits Marx’s saw for communism was that the sovereignty of the proletariat would speed up the already vanishing national differences and antagonism between people due to the development of the bourgeoisies; the freedom of commerce, the world market, the uniformity in the mode of production and in the conditions of life consequent to those changes. Through this political supremacy, the proletariats would seize the capital from the bourgeoisie to concentrate all tools of production in the hands of the state and therefore increase the total productive forces as rapidly as possible. He believed that respectively that as the exploitation of on individual by another would end, so would the exploitation and hostility of one nation by another and the animosity between classes within the nation would disappear (Mann & Dann, 2005). Although capitalism has seen the expansion of the global market, introduced the concept of civilisation and given it a universal character to production and consumption in every country, Marx saw it as the Bourgeoisie exploiting this world market and creating a universal inter-dependence of nations as all nations are compelled to adopt the bourgeoisie style of production or risk extinction (Mann & Dann, 2005). Through globalisation capitalism grew in strength and the emergence of new compromising ideologies such as social democracy, which is a system of government by the whole population or all the eligible members of a state (New Oxford American Dictionary, 2005), are making it stronger still. While social democracy was established from Marxism, it has been effective in generating cooperation and agreement between labour and capital in developed countries, and has helped bring about the creation of new laws concerning to minimum wage, social security and the right to strike and demonstration, which reduced the level of inequalities on the working class. But in underdeveloped countries, where the free market system and democracy are not established enough, the working class face serious problems, where individuals are forced to work for below minimum wage and have no job security due the high level of unemployment. In these countries it can be seen that capitalism still causes alienation within the labour class and Marx’s idea where a communist society is designed to promote a classless society in which everyone is truly equal would be beneficial. Although this idea of a communist society is ideal, societies throughout history, such as the Soviet Union, which failed and collapsed on itself and the Chinese, which gradually eroded and had to abandon true communism for functional capitalism in order for the society to survive, have proven through experience and profound failure that communist beliefs do not describe a plausible reality (Post-Communist Economic Systems, 2005). Although a communist society would be ideal to create equality among society, it is unattainable as Marx didn’t comprehend an individual’s personal desire, the labour classes ability to lead or the growth and change that would occur within a capitalist society to decrease the size of the economical inequality between the two classes. Through the introduction of democracy and globalisation, the capitalist social system was able to recover without dissolving into socialism and allowed laws to be put into place on behalf of labour class better working conditions and higher wages. The individuals desire to earn a higher wage has allowed for globalisation to steadily increase the need for a larger quantity of products created by the worlds resources. The efficiency and productivity levels of modern society have been steadily increasing because of industrialisation and the progressive taxation techniques implemented after Marx have allowed for the reduction of inequalities between the working and capitalist classes. By taking into consideration the theories of Marx, the modern capitalist society is working to create a fairer working environment for the working class without turning to communism as history has shown, through failed experiences, that society needs some form of a capitalist social system to use resources in the most efficient and productive way.

Sunday, January 5, 2020

Religious Liberty Paper - 1903 Words

Is our society’s strict adherence to religious freedoms costing the lives of innocent children? The Christian Science Church rely on the Establishment Clause and The Free Exercise Clause of the First Amendment as granting themselves and their children exemption from medical intervention. But because of their insistence in relying solely on prayer for the healing their sick children, approximately one child a month in the U.S. is known to die from an illness that would have been curable had they had medical attention. 1 Religious liberties of parents might protect their beliefs, but it should not protect their conduct of denying the rights of a child to his or her life. Section 1. of the 14th Amendment states, â€Å"No State shall make or†¦show more content†¦Walker) said the states religious exemption law applied to a neglect statute and not to the manslaughter statute.(Masskids-7) As of 2011, Oregon made it a total of six states , along with Nebraska, Hawaii, Mas sachusetts, Maryland and North Carolina to do away with religious exemptions in civil or criminal code cases pertaining to the medical care of sick or injured children. (Swan finally PDF-8) As American Christians we should rally around Constitutionally protected religious liberties granted under the First Amendment clauses but not those that compromise Bible truths. 1 John 4 says, â€Å" Dear friends, do not believe every spirit, but test the spirits to determine if they are from God, because many false prophets have gone out into the world.† Cult leaders dazzle the uniformed with the seeming insightfulness in their grasp of the Bible. (Holman Bible – find a way to cite – 9) Christian Science founder Mary Baker Eddy is believed to have received her insights from divine revelation and so her text Science and Health supersede all others including the Bible. (Hoekema-10) She said that she wrote Science and Health to help her befuddled members through intricacies in the Bible they just would not understands and says â€Å"†¦therefore, we recommend that Materia Medica, Physiology, Laws of Health, Mesmerism and Mediumship be given a public execution at the hands of our Sheriff, Progress. 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